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Thread: Sense of Fairness Affects Outlook, Decisions

  1. #1

    Sense of Fairness Affects Outlook, Decisions

    By Shankar Vedantam
    Washington Post Staff Writer
    Monday, June 9, 2008; A08

    American workers are hurting. The country is in an economic slump, thousands of people are being laid off, and hundreds of companies are retrenching. With house values falling in many parts of the country and with gas prices soaring, many people are struggling from paycheck to paycheck.

    The unfolding shakeout might ultimately be good for the economy, but it can be extremely painful for individuals. For companies, managing change is very important, not only for the well-being of their employees but also because to succeed, they need employees who are engaged, enthusiastic and energized -- and not burned out.

    A pair of psychologists recently evaluated hundreds of employees at a large North American university that was in the grip of painful change. The researchers wanted to find out whether there were factors that explained why some employees successfully weathered the transition and reengaged with their jobs, while others spiraled into cynicism and exhaustion -- the classic signs of burnout.

    Burnout has been long associated with being overworked and underpaid, but psychologists Christina Maslach and Michael Leiter found that these were not the crucial factors. The single biggest difference between employees who suffered burnout and those who did not was the whether they thought that they were being treated unfairly or fairly.

    "These fairness issues can be huge," said Maslach, a social psychologist at the University of California at Berkeley. "Issues around fairness are highly linked to the anger and cynicism that are linked to burnout."

    When a worker suffers burnout, she added: "You feel you have been treated with disrespect. It generates enormous personal anger for small things because of what it implies."

    Affected workers report more mental health problems. Their work can suffer, creating a vicious cycle of a shrinking workplace, burnout and poor work. One study showed that nurses suffering burnout provided their patients with inferior care.

    Leiter, co-author of the study, which looked at 992 employees at the troubled university, said people who sensed they were being treated unfairly were twice as likely to burn out as employees who did not. Leiter and Maslach were particularly interested in people who showed some risk factors for burnout but not others: people who were enthusiastic but exhausted, for example, or who felt energetic but psychologically disconnected from their jobs.

    Leiter, an organizational psychologist at Acadia University in Nova Scotia, said participants in the study were concerned about downsizing and afraid of being assigned to a job they would not like. The situation was volatile, and people were extremely alert to signs they were being treated worse than others.

    "The people who were confident they were working for a fair employer went in a positive direction," he said. "The people who did not have confidence in the employer's fairness tended to go toward burnout."

    Maslach and Leiter published their study, "Early Predictors of Job Burnout and Engagement," in the most recent issue of the Journal of Applied Psychology.

    Their research on fairness dovetails with work by other researchers showing that humans care a great deal about how they are being treated relative to others. In many ways, fairness seems to matter more than absolute measures of how well they are faring -- people seem willing to endure tough times if they have the sense the burden is being shared equally, but they quickly become resentful if they feel they are being singled out for poor treatment.

    One classic way to study fairness is an experiment known as "the ultimatum game." The game involves one person offering to divide a sum of money, and the second person deciding whether to accept or reject the deal.

    If the sum is $100, for example, the first person might offer to give away $25 and keep $75 for himself. If the second person agrees, the money is divided accordingly. But if the second person rejects the deal, neither one gets anything.

    If people cared only about absolute rewards, then Person B ought to accept whatever Person A offers, because getting even $1 is better than nothing. But experiments show that many people will reject the deal if they feel the first person is dividing the money unfairly.

    Such thinking may be universal. In a 2006 paper published in the journal Science, Joseph Henrich, an evolutionary psychologist who is now at the University of British Columbia, found that people in Ghana, Kenya, Tanzania, Ecuador, Bolivia, Siberia, Papua New Guinea and Fiji all placed a very high premium on being treated fairly.

    In every case, people were willing to forgo money in order to keep someone else from dividing it unfairly. Henrich and his colleagues argued that this apparently universal impulse suggested an evolutionary mechanism; the willingness to make personal sacrifices to punish unfair people, they argued, helps make fairness the norm. And over time, a species that enforces fairness might be more successful than a species that allows or encourages disparities. An evolutionary mechanism might also explain why people have very forceful reactions to unfairness -- not merely disappointment but rage.

    "When you are treated unfairly or disrespectfully, the organization is excluding you from being a real member of the community," Leiter said. "There is something about that that makes people feel really insecure.

    "When loyal employees are treated in a way that is not fair, they feel betrayed in a very deep, emotional way," Leiter added. "When you do a lot of work you get tired, but it does not have the same emotional impact as being treated unfairly."
    http://www.washingtonpost.com/wp-dyn/co ... 18_pf.html

    FYI - I'm around, lurking. Been in 7 states in the last month and am slogging through Das Kapital, so I haven't taken much time to play on the pooter. Even so, I thought this article was interesting enough to toss out there.

    Cheers.
    How can this be a free country when everything is for sale?
    I am tired of hearing what rich people think.
    "Possession isn't nine-tenths of the law. It's nine-tenths of the problem." -John Lennon

  2. #2
    One chapter at a time, Rusty. That's how I went after Capital. At least every few days I go back and read a chapter, some are easier than others -- both content wise and stylistically. Its easier than Hegel anyway lol

    I also found some quiz material that was more helpful than I thought it would, especially at the beginning when you are trying to keep your use values, values, exhcange values straight along with C-Ms, M-Cs, etc

    EDIT: seven states in a month? What are you a roadie or something? I can't remember whether I've beat that or not truthfully, not counting just passing through on a trip..

  3. #3
    Do we really need to conduct studies to figure shit like this out? I mean, I know quantification is good, but geez, isn't it pretty fucking obvious?

    Back when I was reading a lot of herp papers I'd see some stuff that'd drive me nuts,"Why did them bother?". The science was pretty primitive then, but still, I guess people gotta get their phds somehow. Seen too many new species description, the new taxa often named after the advisor, flimsy as the paper written on, only to be shot down in 5-10 years, often by another phd dissertation. It's all good, I guess. :roll:

    Nowadays it's hard to find papers that I can understand, what with all the molecular, genetic & computer dependent stuff, though the cladistics are fascinating. Just a 19th century sort of guy.
    Social relationships have their inherent logic; as long as people live in given mutual relationships they will feel, think and act in a given way, and no other. Attempts on the part of public men to combat this logic also would be fruitless; the natural course of things (this logic of social relationships) would reduce all his effort to nought. But if I know in what direction social relations are changing owing to given changes in the social-economic process of production, I also know in what direction social mentality is changing; consequently, I am able to influence it. Influencing social mentality means influencing historical events. Hence, in a certain sense, I can make history, and there is no need for me to wait while "it is being made."

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